The du`a of the oppressed could be answered even if he is a disbeliever, as has been stated in several hadiths, for the justice of Allah accommodates both believer and disbeliever, righteous and corrupt.
[Fath al-Bari, Ibn Rajab (2/448)]
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The du`a of the oppressed could be answered even if he is a disbeliever, as has been stated in several hadiths, for the justice of Allah accommodates both believer and disbeliever, righteous and corrupt.
[Fath al-Bari, Ibn Rajab (2/448)]