Dear respected Shaykh, assalamu alaikum wa rahmatullahi wa barakatuh. Al-Bukhari transmitted in his Saheeh from the hadeeth of ibn 'Umar that the Messenger of Allah prohibited al-qaza' (shaving a part of the head and leaving the other part unshaved). What is apparent is that this prohibition denotes impermissibility. However, in the books of the Hambalite jurists, and in ash-Sharh al-Mumti' we find that the jurists say that this prohibition indicates detestability. What is the proof that the prohibition denotes detestability and not impermissibility?
النهي هل هو للكراهة أم التحريم؟